Aesthetic reflection and the ontology of the symbolic
DOI:
https://doi.org/10.33910/2687-1262-2024-6-1-12-20Keywords:
reflection, cognition, ontology, symbolic, humanitarian theory, text, structure, discourse, eventAbstract
The article deals with the problematic relations between the sphere of symbolic constructions of being and the reflection of the philosophical and aesthetic consciousness. The article examines the role and significance of symbolic constructions that acquire ontological characteristics in cognition and socialization. The author describes on forward the ontological logic of the symbolic, which logic has a significant impact on the social ontology and understanding of being in general. This is especially significant for modernity, where the aesthetic attitude to life, which is always connected with sensual experience and cognition, is actively involved in manifestations of affective social sensibility. Against this background, the symbolic undergoes ontologization, which manifests itself in the text-centrism of today — positioned in a set of texts, today’s reality seen as a global work of art, where the effects of production and output are simultaneously actualized.
In the realm of social ontology this ultimately means that the act of exercising power is always a kind of performance.
The aesthetics of textuality seems to prescribe the order of social relations to the object and human dimension — it sets the actual course of understanding. The symbolic creates representations of objectness, which resides between the symbolic “by itself” and its actions in the field of pragmatics (‘theatricality’) — a new extensive object of sociality is created. The energy of this constriction also creates a new relationship with the being of the symbolic ‘in itself’ — with the way it is reproduced and with the projections that arise in social relations. The article highlights the significance of Russian scholars’ humanities research and the fruitfulness of methodological ideas of Slavic structuralists, who deeply researched the correlation of works-objects in their autonomous structure with social relations and epistemological strategies of humanities.
References
ЛИТЕРАТУРА
Барт, Р. (1989) От произведения к тексту. В кн.: Г. С. Косикова (сост.). Избранные работы: Семиотика. Поэтика. М.: Прогресс, с. 312.
Бибихин, В. В. (2009) Чтение философии. СПб.: Наука, 535 с.
Грякалов, А. А. (2021) Сопряженность смыслов и субъективность (размышление над книгой). Вопросы философии, № 3, с. 135–145. https://doi.org/10.21146/0042-8744-2021-3-135-145
Делез, Ж. (1997) Ницше. СПб.: Аксиома, 186 с.
Деррида, Ж. (1998) Эссе об имени. М.: Изд-во Института экспериментальной социологии; СПб.: Алетейя, 190 с.
Деррида, Ж. (2000) Письмо и различие. СПб.: Академический Проект, 495 с.
Жирмунский, В. М. (1921) Композиция лирических стихотворений. СПб.: Опояз, 107 с.
Кант, И. (1994) Критика чистого разума. М.: Мысль, 591 с.
Лиотар, Ж.-Ф. (1994) Ответ на вопрос: что такое постмодерн? Ступени, № 2, с. 72–98.
Лиотар, Ж.-Ф. (1998) Состояние постмодерна. М.: Изд-во Института экспериментальной социологии; СПб.: Алетейя, 159 с.
Мамардашвили, М. К. (1994) Классический и неклассический идеалы рациональности. М.: Лабиринт, 176 с.
Нанси, Ж.-Л. (1991) О событии. В кн.: Н. В. Мотрошилова (ред.). Философия Мартина Хайдеггера и современность. М.: Наука, с. 91–102.
Нанси, Ж.-Л. (1996) Нехватка ничто. В кн.: Socio-logos: альманах Российско-французского центра социологических исследований Института социологии Российской Академии наук. М.: Изд-во Института экспериментальной социологии, с. 74–98.
Слотердайк, П. (2001) Критика цинического разума. Екатеринбург: Изд-во Уральского университета, 583 с.
Фишер-Лихте, Э. (2021) Эстетика перформативности. М.: Канон+, 384 с.
Хайдеггер, М. (1993) Письмо о гуманизме. В кн.: В. В. Бибихин (сост.). Время и бытие: статьи и выступления. М.: Республика, с. 192–220.
Харман, Г. (2023) Искусство и объекты. М.: Изд-во Института Гайдара, 440 с.
Meixner, U. (1997) Ereignis und Substanz. Die Metaphysik von Realität. Paderborn; München; Wien; Zürich: Centre for digital philosophy Verlag, 349 S.
Schneider, N. (2002) Geschichte der Ästhetik von der Aufklärung bis zur Postmoderne. Eine paradigmatische Einfürung. 6 Aufl. Stuttgart: Reclam Verlag, S. 93–138.
Welsch, W. (1993) Das Ästhetische — Eine Schlüsselkategorie unseres Zeit? In: Die Aktualităt des Ästhetischen. München: Wilhelm Fink Verlag, S. 11–29.
REFERENCES
Barth, R. (1989) Ot proizvedeniya k tekstu [From work to text]. In: G. S. Kosikova (comp.). Izbrannye raboty. Semiotika. Poetika [Selected works. Semiotics. Poetics]. Moscow: Progress Publ., p. 312. (In Russian)
Bibikhin, V. V. (2009) Chtenie filosofii [Reading Philosophy]. Saint Petersburg: Nauka Publ., 535 p. (In Russian)
Deleuze, J. (1997) Nitsshe [Nietzsche]. Saint Petersburg: Axioma Publ., 186 p. (In Russian)
Derrida, J. (1998) Esse ob imeni [Essays on the name]. Moscow: Institute of Experimental Sociology Publ.; Saint Petersburg: Aletheia Publ., 190 p. (In Russian)
Derrida, J. (2000) Pis’mo i razlichie [Writing and distinction]. Saint Petersburg: Akademicheskij Proekt Publ., 495 p. (In Russian)
Fischer-Lichte, E (2021) Estetika performativnosti [The aesthetics of performativity]. Moscow: Kanon+ Publ., 384 p. (In Russian)
Gryakalov, A. A. (2021) Sopryazhennost’ smy’slov i sub’ektivnost’ (razmyshlenie nad knigoj) [Conjugacy of meanings and subjectivity (reflections on the book)]. Voprosy filosofii, no. 3, pp. 135–145. https://doi.org/10.21146/0042-8744-2021-3-135-145 (In Russian)
Harman, G. (2023) Iskusstvo i ob’ekty [Art and objects]. Moscow: The Gaidar Institute Publ., 440 p. (In Russian)
Heidegger, M. (1993) Pis’mo o gumanizme [Letter on humanism]. In: V. V. Bibikhin (comp.). Vremya i bytie: Stat’i i vystupleniya [Time and being: Articles and speeches]. Moscow: Republic Publ., pp. 192–220. (In Russian)
Kant, I. (1994) Kritika chistogo razuma [Critique of pure reason]. Moscow: Mysl’ Publ., 591 р. (In Russian)
Lyotard, J.-F. (1994) Otvet na vopros: chto takoe postmodern? [Answer to the question: What is postmodernity?]. Stupeni, no. 2, pp. 72–98. (In Russian)
Lyotard, J.-F. (1998) Sostoyanie postmoderna [The postmodern condition]. Moscow: Institute of Experimental Sociology Publ.; Saint Petersburg: Aletheia Publ., 159 p. (In Russian)
Mamardashvili, M. K. (1994) Klassicheskij i neklassicheskij idealy ratsional’nosti [Classical and non-classical ideals of rationality]. Moscow: Labirint Publ., 176 p. (In Russian)
Meixner, U. (1997) Ereignis und Substanz. Die Metaphysik von Realität [Event and substance. The metaphysics of reality]. Paderborn; München; Wien; Zürich: Centre for digital philosophy Verlag, 349 S. (In German)
Nancy, J.-L. (1991) O sobytii [About the event]. In: N. V. Motroshilova (ed.). Filosofiya Martina Xajdeggera i sovremennost’ [Martin Heidegger’s philosophy and modernity]. Moscow: Nauka Publ., pp. 91–102. (In Russian)
Nancy, J.-L. (1996). Nekhvatka nichto [Lack of nothing]. In: Socio-logos: al’manakh Rossijsko-frantsuzskogo tsentra sotsiologicheskikh issledovanij Instituta sotsiologii Rossijskoj Akademii nauk [Socio-logos: Almanac of the Russian- French Center for Sociological Research of the Institute of Sociology of the Russian Academy of Sciences]. Moscow: Institute of Experimental Sociology Publ., pp. 74–98. (In Russian)
Schneider, N. (2002) Geschichte der Ästhetik von der Aufklärung bis zur Postmoderne. Eine paradigmatische Einfürung. 6 Aufl. Stuttgart: Reclam Verlag, S. 93–138. (In German)
Sloterdijk, P. (2001) Kritika tsinicheskogo razuma [Criticism of the cynical mind]. Yekaterinburg: Ural University Press, 583 p. (In Russian)Welsch, W. (1993) Das Ästhetische — Eine Schlüsselkategorie unseres Zeit? In: Die Aktualităt des Ästhetischen. München: Wilhelm Fink Verlag, S. 11–29. (In German)
Zhirmunskij, V. M. (1921) Kompozitsiya liricheskikh stikhotvorenij [The composition of lyric poems]. Saint Petersburg: Opoyaz Publ., 107 p. (In Russian)
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Alexey A. Gryakalov
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The work is provided under the terms of the Public Offer and of Creative Commons public license Attribution-NonCommercial 4.0 International (CC BY-NC 4.0). This license allows an unlimited number of persons to reproduce and share the Licensed Material in all media and formats. Any use of the Licensed Material shall contain an identification of its Creator(s) and must be for non-commercial purposes only.